Abraxas: The Gnostic Power Beyond Good and Evil Abraxas, also written as Abrasax, Abraxis, or Abracax, is one of the most mysterious and paradoxical figures in Gnostic, magical, and demonological tradition.
Beelzebub (Baal-zebul, Beelzeboul, Belzebub) is the Prince of Demons. Beelzebub, originally an idol of the Canaanites, means “Lord of the Flies.” The name is a distortion of Baal-zebul, the chief Canaanite or Phoenician god, meaning “Lord of the Divine Abode”
ltules: One of several demons named in the Ars Theurgia in connection with Pamersiel, the first and chief spirit of the east under the infernal emperor Carnesiel. Itules is an ill-tempered spirit,
Itrasbiel: A demon used to clear other spirits out of haunted houses. Itrasbiel is named in the Ars Theurgia, where he is said to serve Pamersiel as a duke in the hierarchy
lsigi: According to occultist Mathers, the name of this demon means “to err.” In the Sacred Magic of Abramelin the Mage, Isigi is said to serve the archfiends Astaroth and Asmodeus. All
lsiamon: A demon whose name may come from a Hebrew root meaning “desolation.” In the Mathers translation of the Sacred Magic of Abramelin the Mage, Isiamon is said to serve the infernal
Isekel: In the Mathers edition of the Sacred Magic of Abramelin the Mage, Isekel is a demon who acts as a servant to the four infernal princes of the cardinal directions: Oriens,
Ischiron: The Mighty One.” Ischiron, with the variant spelling Ysquiron, is said to serve the infernal ruler Magoth. He appears in the Sacred Magic of Abramelin the Mage. In the Mathers translation
Ischigas: A servant of the arch-demon Astaroth, Ischigas appears in the Mathers translation of the Sacred Magic of Abramelin the Mage. In another version of the Abramelin material kept at the Wolfenbtittel
Irroron: According to nineteenth-century occultist S. L. MacGregor Mathers, the name of this demon may be derived from a Latin root meaning “sprinkling with dew.” Mathers records the name of Irroron in
lromes: A demon governed by the infernal lord Beelzebub, Iromes appears in several versions of the Sacred Magic of Abramelin the Mage. In the Mathers edition of this work, the name of
lrminon: Working from a fifteenth-century French manuscript on the Sacred Magic of Ambramelin the Mage, occultist Mathers lists this demon among the many servants of Oriens, Paimon, Ariton, and Amaimon, the four
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