Abraxas: The Gnostic Power Beyond Good and Evil Abraxas, also written as Abrasax, Abraxis, or Abracax, is one of the most mysterious and paradoxical figures in Gnostic, magical, and demonological tradition.
Beelzebub (Baal-zebul, Beelzeboul, Belzebub) is the Prince of Demons. Beelzebub, originally an idol of the Canaanites, means “Lord of the Flies.” The name is a distortion of Baal-zebul, the chief Canaanite or Phoenician god, meaning “Lord of the Divine Abode”
Nesachnaadob: One of several demons who serve the infernal king Fornnouc. Nesachnaadob is said to appear when certain perfumes are burned in his name. He is a demon connected with the element
Neriel: A demon associated with the hours of the day who is nevertheless called forth by night. Neriel’s name and seal appear in the Ars Theurgia , where he is said to
Nergal: According to French demonologist Charles Berbiguier’s three-volume work Les Farfadets, Nergal is a Minister of Hell and the Chief of the Secret Police. This title seems only fitting, considering that, in
Nercamay: A demon who serves beneath all four princes of the cardinal directions, Nercamay appears in the Sacred Magic of Abramelin the Mage . Mathers suggests that his name arises from two
Nephthada: According to the Testament of Solomon, Nephthada is the twenty-third demon associated with the thirty-six decans of the zodiac. He is a demon of illness and disease, and he typically Nercamay
Nenisem: In his 1898 translation of the Sacred Magic of Abramelin the Mage, Mathers includes Nenisem in a list of demons who serve Magoth and Kore. In the 1720 version of the
Nemariel: A demon who holds the rank of knight. In this capacity, he works for the infernal prince Pirichiel, traveling from place to place and carrying out his will. Nemariel holds sway
Nedriel: A roguish and malevolent demon who assumes the form of a human-headed serpent. Nedriel is a demon who loves night and darkness. He flees the light and refuses to manifest during
Notiser: A servant of the demon Ariton named in the Mathers translation of the Sacred Magic of Abramelin the Mage. Mathers suggests that the name comes from a Greek word meaning “to
Nubar: This spirit, identified as a demon in the Munich Handbook, is conjured as part of a divination spell. The magician stands before a young boy, ideally a virgin, and invokes the
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