Abraxas: The Gnostic Power Beyond Good and Evil Abraxas, also written as Abrasax, Abraxis, or Abracax, is one of the most mysterious and paradoxical figures in Gnostic, magical, and demonological tradition.
Beelzebub (Baal-zebul, Beelzeboul, Belzebub) is the Prince of Demons. Beelzebub, originally an idol of the Canaanites, means “Lord of the Flies.” The name is a distortion of Baal-zebul, the chief Canaanite or Phoenician god, meaning “Lord of the Divine Abode”
Nasiniet: A mighty duke with a total of one thousand three hundred and twenty ministering spirits to attend his needs. Nasiniet appears in the Ars Theurgia in a list of spirits who
Narzael: A stubborn and willful demon who is tied to the hours of the night. Narzael is one of a thousand demons holding the rank of chief duke who wait upon the
Nartniel: A duke in the hierarchy of the wandering prince Uriel, at least according to the Ars Theurgia. Nartniel is reputedly an evil, stubborn, and dishonest spirit. He appears in the form
Narsial: A chief duke who owes fealty to the infernal prince Dorochiel. In the Ars Theurgia, Narsial is said to be a demon of the night, serving his master in the hours
Naras: A demon named in the Ars Theurgia . Naras is said to serve the demon-king Gediel. Holding the rank of duke, Naras is connected to the hours of the day and,
Naôth: According to the pseudepigraphal Testament of Solomon, Naoth is the nineteenth of thirtysix demons associated with the decans of the zodiac. He is a demon of affliction and disease, attacking humanity
Namiros: A servitor of the arch-fiend Beelzebub, Namiros is named in the Sacred Magic of Abramelin the Mage, in which he is called up and made to swear an oath as part
Nambrot: A demon associated with Saturday in the Grimoire of Pope Honorius. In the same text, he is also named as the demon of Tuesday. In the Peterson translation of the Grimorium
Nalael: According to the Ars Theurgia, Nalael is a duke in service to the demon Symiel, king of the north by east. Associated with the hours of the night, Nalael is attended
Najin: The 1898 translation of the Sacred Magic of Abramelin the Mage, produced by occultist S. L. MacGregor Mathers, suggests that the name of this demon may be derived from a Hebrew
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