Johannes Cuntius: The Pentsch Vampire Johannes Cuntius, also known as the Pentsch Vampire, is one of the stranger cases in early modern vampire lore. His story comes from Silesia and was recorded
The Spirit of Dantalion: The 71st Spirit of Solomon Dantalion is one of the most enigmatic spirits in the Ars Goetia, known as the 71st of the 72 Spirits of Solomon. A mighty Duke of Hell, Dantalion governs 36 legions
Irroron: According to nineteenth-century occultist S. L. MacGregor Mathers, the name of this demon may be derived from a Latin root meaning “sprinkling with dew.” Mathers records the name of Irroron in
lromes: A demon governed by the infernal lord Beelzebub, Iromes appears in several versions of the Sacred Magic of Abramelin the Mage. In the Mathers edition of this work, the name of
lrminon: Working from a fifteenth-century French manuscript on the Sacred Magic of Ambramelin the Mage, occultist Mathers lists this demon among the many servants of Oriens, Paimon, Ariton, and Amaimon, the four
Irmenos: A name that occultist S. L. MacGregor Mathers relates to a Greek root meaning “the expounder.” Irmenos is named in the Sacred Magic of Abramelin the Mage. In this text, he
lrmasial: A demon named in the True Keys of Solomon. According to this text, Irmasial is one of four principal spirits under the direction of chief Satanachi, and an agent of Lucifer.
Irix: A name that possibly means “hawk” or “falcon,” at least according to occultist S. L. MacGregor Mathers. In his 1898 translation of the Sacred Magic of Abramelin the Mage, Irix is
lparkas: According to Mathers, the name of this demon is derived from a word meaning “commander of cavalry.” In the Sacred Magic of Abramelin the Mage, Iparkas serves the four princes of
lpakol: A demon whose name may be derived from a Hebrew root meaning “breathing forth,” Ipakol appears in S. L. MacGregor Mathers’ translation of the Sacred Magic of Abramelin the Mage. According
Iogion: According to nineteenth-century occultist S. L. MacGregor Mathers, the name of this demon is connected with a Greek root meaning “the noise of battle.” Mathers got this demon’s name from an
lnokos: One of several demons said to serve the infernal kings Asmodeus and Magoth. The manuscript translated by Mathers is only one of two versions of the Sacred Magic of Abramelin the
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