Amatsu-Mikaboshi: The August Star of Heaven Amatsu-Mikaboshi, whose name may be translated as the “August Star of Heaven,” is one of the most mysterious figures in Japanese mythology. He is often described
Toyotama-Hime is the Luminous Jewel; Princess of the Dragon Palace; Dragon Princess of the Sea Toyotama-hime (literally “Princess Toyotama”) is a dragon princess, the daughter of Ryujin, Dragon King of the Sea. She married Hikoho-hodemi no Mikoto (also known as
A sword or warrior kami dispatched with Takemikazuchi to subdue the Central Land of the Reed Plains (as told in the Nihonshπki). He is one of the kami in the composite Kasuga
Member of the Shichi Fukujin, he represents longevity, wisdom, and occasionally, carnal pleasure. He is represented as a small-statured man, almost a dwarf, whose bald, hair-fringed head is sometimes the length of
The wind god. He has a demon’s staring, horned, and fanged head, and claws on his hands and feet. He grasps a bag from whose open mouth issue the winds. He is
The boddhisattva of good practice. He is represented riding on one of the elephants that support the world (a borrowing from Indian cosmology). Fugen represents the virtue embodied in the world, including
One of the most popular deities in Japan, and the most commonly depicted of the heavenly kings, Fudπ, whose name means “Immovable,” represents resolute and immovable determination. Fudπ is the supreme barrier
The protector of libraries and collections. Fu Xi (497–569) was a learned abbot and philosopher in Liang, a Chinese kingdom of the period of the Six Dynasties. He invented a rotating vertical
The deity of the hearth. In the very diffuse system of Ryukyuan beliefs is generally considered a female and the point of access to the world of the kang (deities). Fii Nu
Mythical founder of the Shugendπ order of syncretic practice in the seventh century and a powerful wizard. Also known as En-no-Ozunu and En-no-Ubasoku (an ubasoku is an unordained monk). He is supposed
Deities who inhabited and ruled the earth before the descent of the heavenly grandson. The vast category of kunitsu-kami is usually opposed to the concept of amatsu-kami (heavenly kami). Many of the
The kami of an extended family cluster. Families in some areas of Japan, particularly the Northeast and mountain areas where land was scarce, would organize themselves into family clusters. These consisted of
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