Hone-Onna Bone Woman; Skeleton Woman CLASSIFICATION: Yokai; Obake; Vampire ORIGIN: Japan Men see a beautiful, alluringly dressed woman provocatively walking the streets and assume that she is a streetwalker. In fact, she
Amatsu-Mikaboshi – August Star of Heaven Amatsu-Mikaboshi is often described as the Japanese “god of evil,” implying that he is a Satanic figure, but that is imprecise. Shinto has no “Satan,” and Amatsu-Mikaboshi is neither a “god” nor “evil”; instead,
“Toad sage,” also known as Kosensei. An elderly man with a warty hairless skin, he is said to live forever, able to change himself into a toad. He is one of the
A sword or warrior kami dispatched with Takemikazuchi to subdue the Central Land of the Reed Plains (as told in the Nihonshπki). He is one of the kami in the composite Kasuga
Member of the Shichi Fukujin, he represents longevity, wisdom, and occasionally, carnal pleasure. He is represented as a small-statured man, almost a dwarf, whose bald, hair-fringed head is sometimes the length of
The wind god. He has a demon’s staring, horned, and fanged head, and claws on his hands and feet. He grasps a bag from whose open mouth issue the winds. He is
The boddhisattva of good practice. He is represented riding on one of the elephants that support the world (a borrowing from Indian cosmology). Fugen represents the virtue embodied in the world, including
One of the most popular deities in Japan, and the most commonly depicted of the heavenly kings, Fudπ, whose name means “Immovable,” represents resolute and immovable determination. Fudπ is the supreme barrier
The protector of libraries and collections. Fu Xi (497–569) was a learned abbot and philosopher in Liang, a Chinese kingdom of the period of the Six Dynasties. He invented a rotating vertical
The deity of the hearth. In the very diffuse system of Ryukyuan beliefs is generally considered a female and the point of access to the world of the kang (deities). Fii Nu
Deities who inhabited and ruled the earth before the descent of the heavenly grandson. The vast category of kunitsu-kami is usually opposed to the concept of amatsu-kami (heavenly kami). Many of the
The kami of an extended family cluster. Families in some areas of Japan, particularly the Northeast and mountain areas where land was scarce, would organize themselves into family clusters. These consisted of
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