Hone-Onna Bone Woman; Skeleton Woman CLASSIFICATION: Yokai; Obake; Vampire ORIGIN: Japan Men see a beautiful, alluringly dressed woman provocatively walking the streets and assume that she is a streetwalker. In fact, she
Amatsu-Mikaboshi – August Star of Heaven Amatsu-Mikaboshi is often described as the Japanese “god of evil,” implying that he is a Satanic figure, but that is imprecise. Shinto has no “Satan,” and Amatsu-Mikaboshi is neither a “god” nor “evil”; instead,
Deity of crossroads and of fecundity. Dosπjin is often represented by a wooden or stone phallus, and offerings of wooden phalloi are made at Dosπjin shrines. Dosπjin is often referred to as
A child endowed by the thunder deity with supernormal strength. One day, the story tells, a man was working his fields when the thunder kami fell to ground. The farmer, who had
The Japanese rendition of the name Boddhidarma, a Buddhist sage who brought a form of Buddhism to South China and became the founding saint of Zen Buddhism. Most of the myths surrounding
A Buddhist deity who is often conflated with Inari. Dakiniten is the Japanese transformation of a type of female Indian demon called dakini, attendants of Kali, goddess of death, and bearers of
One of the heavenly kings, he is the defier of death. He carries weapons of war,including a lightning-hilted sword and a spear. His face is contorted with concentration, and he, like many
Buddha represented as the sun. Dainichi is the Japanese translation of the Sanskrit Maha-Vairocana (Great Illumination), the central emanation of the universe. Dainichi is often represented as seated at the heart of
Zen protector of monasteries and Buddhist Law, and protector of seafarers. Tradition has it that he was one of the sons of Asoka, an Indian emperor of the Mauryan dynasty who was
A form of witchcraft in which a nobleman, warrior, or priest puts a spell on a fox or snake in order to obtain power over his victim. Also, a spell used by
The Chushingura (Treasury of Loyal Retainers) tells the tale of the forty-seven retainers of the lord of Akπ who were loyal beyond death. In the early eighteenth century, the young and inexperienced
“Guard-general princess” is the Japanese Cinderella, and a paragon of the virtue of filial devotion. Born, according to the story, on the eighteenth day of the eighth month of the eighteenth year
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