TodaySunday, June 07, 2026

Onoskelis: The Mule-Legged Demoness of the Testament of Solomon

Onoskelis is a female demon named in the Testament of Solomon, a late antique magical and demonological text in which King Solomon questions, binds and commands spirits through the power of his magical ring. She is one of the most striking female demons in the Solomonic tradition, not only because of her appearance, but because she represents seduction, deception, lunar wandering and the dangerous promise of hidden wealth.

In the Testament of Solomon, King Solomon asks Beelzebub whether female demons exist. In response, Beelzebub summons Onoskelis into Solomon’s presence. Her arrival answers the king’s question directly: yes, there are female demons, and Onoskelis is one of them.

Appearance of Onoskelis

Onoskelis appears as a beautiful woman with a fair complexion, but her beauty is disturbed by an animal feature: she has the legs of a mule. This hybrid form is important. Like many beings in ancient demonology, she is both alluring and unnatural, human and bestial, seductive and monstrous.

Her upper body draws men towards her, while her mule legs reveal her demonic and liminal nature. She is not simply a beautiful temptress. She is a being of contradiction, standing between desire and danger, attraction and revulsion, promise and destruction.

Dweller in Caves, Cliffs and Ravines

Onoskelis says that she lives in caves, cliffs and ravines. These are wild, remote and dangerous places, far from the safety of the home or city. In magical symbolism, such landscapes often belong to spirits, demons and beings who dwell outside human order.

Caves suggest hiddenness and descent. Cliffs suggest danger and exposure. Ravines suggest separation, depth and the possibility of falling. Onoskelis belongs to these threshold spaces, where the civilised world breaks away and the demonic wilderness begins.

The Seduction and Destruction of Men

Onoskelis declares that she perverts men and strangles them. Her power is therefore not only erotic, but fatal. She draws men into corruption, disorder and obsession before destroying them.

She is also connected with false promises of wealth. Men believe they will obtain gold through her, but she gives little even to those who worship her. This makes Onoskelis a demoness of deception as well as seduction. She offers the fantasy of gain, power and reward, but her gifts are meagre and her price is deadly.

In this sense, Onoskelis represents a familiar theme in demonology: the spirit who promises fulfilment but brings ruin. Those who follow her are lured by desire, greed or fascination, only to discover that the bargain gives far less than it takes.

Lunar and Astrological Associations

Onoskelis travels by the full Moon and is associated with the constellation of Capricorn. Her lunar movement connects her with night, dreams, desire, illusion and the shifting tides of hidden influence. The full Moon intensifies her atmosphere, making her a spirit of nocturnal wandering and heightened magical force.

Her association with Capricorn adds another layer. Capricorn is traditionally connected with the goat, the mountain, the climb, ambition, hardship and the cold heights of power. Combined with her dwelling places among cliffs and ravines, this connection gives Onoskelis a rugged, chthonic and dangerous quality. She is not a domestic spirit of ordinary temptation, but a demoness of the wild edges: the mountain path, the cave, the ravine and the moonlit place where desire becomes perilous.

How Onoskelis Is Thwarted

Onoskelis is thwarted by the name Yahweh, the Holy One of Israel. In the Testament of Solomon, divine names hold supreme authority over demons, and Solomon uses sacred power to question, bind and command them.

Solomon uses the name of Yahweh and his magical ring to subdue Onoskelis. He binds her in a standing position and forces her to work day and night, spinning hemp for ropes used in the construction of the Temple of Jerusalem.

This punishment is deeply symbolic. A demoness who wanders by moonlight, corrupts men and destroys them is forced into discipline, labour and sacred construction. Her wild and destructive energy is redirected into the building of the Temple, a place of divine order.

The Meaning of Onoskelis

Onoskelis is a demoness of seduction, wilderness, false wealth and fatal desire. She shows how ancient demonology often linked temptation with danger, and beauty with hidden monstrosity. Her fair appearance conceals a destructive nature, while her mule legs reveal that she does not truly belong to the human world.

She also reflects the fear of uncontrolled desire: desire for sex, gold, power and forbidden contact with the unseen. Those who seek gain through her receive little, and those who surrender to her risk destruction.

At a deeper symbolic level, Onoskelis represents the danger of being seduced by what appears beautiful but is spiritually empty. She is the promise that glitters like gold, yet gives almost nothing. She is the moonlit path that leads away from safety and into the ravine.

Enter the Moonlit Mystery of Onoskelis

Onoskelis is one of the most fascinating female demons of the Solomonic tradition: beautiful, bestial, lunar, seductive and deadly. Her story opens a doorway into the darker world of the Testament of Solomon, where demons are questioned, bound and forced into service through sacred names and magical authority.

Inside the Occult World Skool Community, we explore spirits like Onoskelis in their full occult context: demonology, Solomonic magic, black magick, grimoires, female demons, lunar spirits, spirit binding and the hidden traditions that shaped Western occult thought.

This is where you can go beyond short descriptions and study with fellow occultists who share your fascination with demons, spirits, forbidden books and the deeper mysteries of magical tradition.

Join the Occult World Skool Community and step into the current of Onoskelis. Discover the female demons, moonlit spirits and ancient Solomonic powers that still haunt the shadowed edges of occult history.

FURTHER READING:

  • The Old Testament Pseudepigrapha. Vols. 1 & 2. Edited by James H. Charlesworth. 1983. Reprint, New York: Doubleday, 1985.

SOURCE:

The Encyclopedia of Demons and Demonology – Written by Rosemary Ellen Guiley – Copyright © 2009 by Visionary Living, Inc.

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