Abraxas: The Gnostic Power Beyond Good and Evil Abraxas, also written as Abrasax, Abraxis, or Abracax, is one of the most mysterious and paradoxical figures in Gnostic, magical, and demonological tradition. He
Asmodeus (Aeshma, Ashmedai, Ashmodai, Asmoday, Asmodius, Hasmoday, Sydonay) The Demon of lust, the third of the Seven Deadly Sins, and of jealousy, anger, and revenge, and the 32nd of the 72 Spirits of Solomon. Asmodeus’ chief objectives are to prevent
The children of Aldbury once lived in fear of the bogeyman Simon Harcourt. A barrister of the Inner Temple and lord of Pendley Manor (1694–1724), he was used, like other bogeys, as
Memories were still vivid in the 1930s of ‘the Agdell ghost’. Edwin Grey, in Cottage Life in a Hertfordshire Village (1935), remembered listening to working men talking about it. One said that
The mythology of the Indonesian island of Bali is a mixture of Balinese Hinduism and earlier animistic traditions. It also has been influenced by recent Islamic folklore. The early, pre-Hindu traditions of
In the nineteenth century, many tales were told of the eerie happenings in and around Hergest Court, a fifteenth-century manor house a little over a mile (1.6 km) to the south-west of
According to the Bible, to defraud others of part of their land by secretly shifting boundary markers is a particularly serious sin; ‘cursed be he that moveth his neighbour’s landmark’ it says
In the nineteenth century and earlier, there was a fairly widespread belief that on one night of the year anyone bold enough to keep vigil in the church porch would see the
Richard Gough, an eighteenth-century antiquary who published in 1789 a translation of William Camden’s Britannia with additional material, describes a curious heirloom associated with the medieval Bronsil Castle, the ruins of which
In the late nineteenth and early twentieth centuries, Avenbury church (now disused) was reputed haunted; organ music could be heard at a time when there was nobody inside the building. A local
This village, like many others, had a traditional tale about a ghost and how it was laid; in 1921 Andrew Haggard, a writer who collected examples of local words and phrases, reproduced
According to a tragic legend, so many people of this village became infected in the Great Plague of 1665 that the rector of the parish persuaded them to encamp on the isolated
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