A system of initiatory rites originally practiced in the Phoenician city of Byblos, in Lebanon, to celebrate the life, death, and resurrection of the old Babylonian vegetation god Tammuz, lover of Ishtar and subject of a quarrel between her and her underworld sister Ereshkigal. Local custom used the Semitic title Adonai, “lord,” for the god; after Alexander the Great’s conquests brought Lebanon into the ambit of Greek culture, the god’s name changed to Adonis, while Aphrodite and Persephone took the places of the older goddesses. In this Hellenized form the mystery cult of Adonis spread through much of the Middle East.
According to Greek and Roman mythographers, Adonis was the son of an incestuous affair between Cinyras, king of Cyprus, and his daughter Myrrha. He was so beautiful that the love goddess Aphrodite fell in love with him, but while hunting on Mount Lebanon he was gored to death by a wild boar. When he descended to Hades, Persephone, the queen of the underworld, fell in love with him as well and refused to yield to Aphrodite’s pleas that he be allowed to return to life. Finally the quarrel went before Zeus, king of the gods, who ruled that Adonis should live six months of the year in the underworld with Persephone and six months above ground with the goddess of love.
Brief references to the mystery rites suggest that initiates carried out a symbolic search for the lost Adonis, mourned his death, and then celebrated joyously when he returned to life. All this follows the standard pattern of Middle Eastern vegetation myth, with the deity of the crops buried with the seed and reborn with the green shoot, only to be cut down again by a sickle the shape of a boar’s tusk. The same pattern occurs in the Egyptian legend of Osiris, the myths behind the Eleusinian Mysteries of ancient Greece, and arguably in the Gospel accounts of the life and death of Jesus of Nazareth as well.
Many scholars during the eighteenth and nineteenth centuries recognized the common patterns behind these myths and many others, and argued that worship of the life force expressed through the fertility of vegetation, crops, and human beings was the source of all religion. These ideas found a ready audience in secret societies of various kinds, and similarities between contemporary secret society rituals and surviving information about the mysteries of Adonis encouraged secret society members to draw connections with this and other classical mystery cults. Older works on the origins of Freemasonry commonly list the mysteries of Adonis as one of its possible sources.
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SOURCE:
The Element Encyclopedia of Secret Societies : the ultimate a-z of ancient mysteries, lost civilizations and forgotten wisdom written by John Michael Greer – © John Michael Greer 2006