One of the major American Rosicrucian groups of the early twentieth century, the Fraternitas Rosae Crucis (Fraternity of the Rosy Cross) was the creation of R. Swinburne Clymer (1878–1966), an alternative physician and occultist with a flair for public relations, who based his work on the teachings of the charismatic American Rosicrucian Paschal Beverly Randolph (1825–75). See Randolph, Paschal Beverly.
According to Clymer’s later writings, the FRC was founded by Randolph in 1858 and headed by Randolph’s student Freeman B. Dowd (1812–1910) from 1875 to 1907, when the Grand Mastership passed to Dr. Edward H. Brown (1868–1922). On Brown’s death Clymer then became the Supreme Grand Master of the Rosicrucians in the New World. Behind these claims lies a reality at least as colorful, though less marketable. Randolph’s brilliance was more than matched by his erratic moods and arrogant behavior, and none of the secret societies he founded to pass on his teachings stayed together for long. Dowd, a student of Randolph in the 1860s and 1870s, was involved in several of these, and resurrected one of them – the Brotherhood of Eulis – after Randolph’s suicide in 1875. Dowd’s student, Edward Brown, inherited the Brotherhood in Dowd’s old age; Clymer studied with Brown, and went on to contact several other initiates of Randolph’s methods. On Brown’s death in 1922, Clymer became head of the Brotherhood, and turned it into the basis of his own occult secret society, the Fraternitas Rosae Crucis.
Clymer’s claim to be the sole head of the Rosicrucian tradition in the western hemisphere brought him into inevitable conflict with the other major contender for the title, H. Spencer Lewis, the Imperator of the Ancient Mystical Order Rosae Crucis (AMORC). Clymer struck the first blow in the quarrel, siding with several dissident ex-members of AMORC and circulating allegations about Lewis and his order. Lewis responded in kind, launching a public feud that enlivened the American occult press well into the 1930s and drew Max Heindel’s Rosicrucian Fellowship into the fray. Among the many ironies in this latter-day War of the Roses was the fact that both orders were descended from Randolph and shared important elements of theory and practice derived from his teachings. See Ancient Mystical Order Rosae Crucis (AMORC); Rosicrucian Fellowship.
The struggle faded out after Lewis’s death in 1939, as Clymer had more pressing concerns by that time, notably the legal difficulties faced by alternative health care practitioners in the US at a time when the American Medical Association was forcing most natural healing systems out of existence. Despite this, Clymer maintained a successful healing practice and continued to operate the FRC until his death in 1966. His son, Emerson Clymer, succeeded to the Grand Mastership of the FRC and held it until his death in 1983, after which the position of Grand Master went to Dr. Gerald Poesnecker, a naturopathic doctor. Several high-ranking members of the FRC contested Poesnecker’s election and formed a group of their own, claiming to represent the true FRC.
The FRC under Poesnecker’s leadership continues to operate Beverly Hall, the 300-acre center established by R. Swinburne Clymer, as well as the Clymer Health Center in nearby Quakertown, Pennsylvania. It offers two correspondence courses to potential members – one for those interested in general occult study and one for those who seek initiation into the FRC itself. Its public material still includes criticisms of AMORC, alongside claims of an approaching time of troubles called the “Great Separation,” including a series of catastrophic earth changes that will submerge much of the Old World beneath the sea. See earth changes.
SOURCE:
The Element Encyclopedia of Secret Societies : the ultimate a-z of ancient mysteries, lost civilizations and forgotten wisdom written by John Michael Greer – © John Michael Greer 2006