Lily Dale Assembly

Lily Dale Assembly is a spiritualist community in southwestern New York State. Lily Dale is a small village of approximately 250 full-time residents located in Pomfret on Cassadaga Lake about 60 miles south of Buffalo. Established in 1879, it is the oldest community in the United States—perhaps the world—dedicated to the spiritualist beliefs of its founders: that the living can and should communicate with the spirits of the departed in order to prove that death is merely a part of life.

Every summer Lily Dale becomes a mecca for mediums and psychics, their clients and others who hope to contact a lost loved one. The mediums, who must be registered by the village’s governing body, the Assembly, give private readings for a fee and also participate in free, short group readings open to anyone. Most summers the ranks of “those interested” raise Lily Dale’s population to about 450 residents and perhaps thousands of tourists. Lily Dale is a private, gated area within Pomfret; entrants pay gate fees ranging from modest fees for an evening pass to more expensive passes good for the entire summer season. Mediums set their own fees.

Some of the seekers are recently bereaved, desperate to know that their husband, mother, father, wife, child, or friend is not really gone but only in another reality, merely waiting until the petitioner can join the deceased “in spirit.” Others come to Lily Dale for classes in spiritualist communication, learning how to develop their latent psychic abilities, see themselves in a past incarnation, or recognize their spirit guides. These students give readings in the tiny spiritualist churches and listen to famous mediums like James van Praagh, who speak to much larger gatherings and gives messages to members of the audience.

Sceptics also come to Lily Dale to try and trap mediums in mistakes. Disbelievers and curiosity seekers come, and some leave as converts. Author Christine Wicker, who wrote Lily Dale: The True Story of the Town That Talks to the Dead, originally went there to find out why the believers remain faithful, even in the face of vague or outright incorrect information. She said that she came away with grudging respect for the messages the mediums do get right and sympathy for the seekers who keep trying to make contact, even if past reports from beyond have been confusing or silent. Wicker even received a few singularly personal revelations of her own.

Unlike Lily Dale’s wealthier neighbour, Chautauqua— the 19th-century home of enlightened debate on political reform, women’s suffrage, and other issues of the day—Lily Dale remains a summer camp, with old wooden buildings unimproved by air conditioning or many modern conveniences. Without the condominium developments and large auditoriums, Lily Dale has had difficulty attracting the bigger and more expensive names in psychic circles. First and foremost, the community remains dedicated to the ideals of Spiritualism and the spiritualist credo: that there is no death but merely continuity of life in another form and that it is the believer’s responsibility to provide proof of that survival of the spirit.

Spiritualists have always felt kinship with liberal causes, and Lily Dale was the summer home of progressive authors, politicians, and reformers, including William James, Upton Sinclair, and Sinclair Lewis. Celebrities like Mae West were frequent guests as well. Susan B. Anthony gave her first important speech on women’s suffrage there in 1891 and visited the camp so often locals referred to her as “Aunt Susan.” She did not put much stock in Lily Dale’s mission, however. When informed by a medium that her aunt was trying to reach her, Anthony replied that she didn’t like the old woman when she was alive and had no interest in speaking with her now, and why couldn’t the medium bring back someone interesting like suffrage pioneer Elizabeth Cady Stanton?

The original Hydesville, New York, farm home belonging to the celebrated Fox Sisters, founders of the spiritualist movement, was moved to Lily Dale in 1916 but burned down in 1955.

The Lily Dale Assembly still governs the community as it has since 1879. Assembly members control which mediums become licensed to practice in the community (around 30), what fees are levied, and where, when, and how readings may be given. The elaborate SĂ©ances of an earlier day, complete with spirit voices, flying TRUMPETS, and spirit CABINETS that opened to reveal the dearly departed (or at least an Ectoplasm emission from the beyond) are now forbidden. No one but a spiritualist may own a home or other property in the 167-acre community and the property-holder does not own the land his home or business sits on. The Assembly owns all the land in Lily Dale and leases it back to the buyer. Such an arrangement ensures spiritualist control but makes obtaining a bank loan difficult.

By the turn of the 20th century, spiritualism had lost much of its appeal, thanks to scepticism and the movement’s pretenders and con men. World War I and the great Spanish influenza pandemic of 1917–1918 spurred a brief renaissance, but since then spirit communication has been relegated to the backwaters. Television mediums like Van Praagh and John Edward have stirred interest, not only with the faithful but within sceptics. A rise of popular interest in ghost and paranormal investigation and Electronic Voice Phenomena has also contributed to renewed interest in spiritualism and Mediumship, and communities such as Lily Dale.

See also

FURTHER READING:

  • Gilbert, Bil. “In Good Spirits.” Smithsonian Magazine, June 2001. Available online. URL: https://smithsonianmag.com/ smithsonian/issues01/jun01/interest_jun01.html. Downloaded January 23, 2006.
  • Lily Dale Assembly Web site. Available online. URL: www. lilydaleassembly.com Downloaded January 23, 2006.
  • Wicker, Christine. Lily Dale: The True Story of the Town That Talks to the Dead. New York: Harper San Francisco, 2003.

SOURCE:

The Encyclopedia of Ghosts and Spirits– Written by Rosemary Ellen Guiley – September 1, 2007

Lily Dale : Located approximately 60 miles (97km) south of Buffalo, New York, on 167 acres (67.6ha) within the town of Pomfret, New York, Lily Dale was founded in 1879 as a community of Spiritualists—that is, of people who believe in and typically practice spirit communication. The community has always been tightly controlled so that only Spiritualists can buy houses there. (The land beneath the homes is owned by the community as a whole.) Few Spiritualists live in Lily Dale year-round, but every summer dozens take up residence there, swelling the population to 450. Their presence attracts thousands of tourists interested in communicating with spirits. To this end, the Spiritualists conduct private spirit-communication sessions; group séances; and workshops related to Spiritualism, out-of-body experiences, or other topics related to the paranormal.

Many of the visitors to Lily Dale insist that the town has energy vortices that affect their health and/or wellbeing in positive ways. Some also say that the woods around Lily Dale are inhabited by fairies or other magical beings, and most claim to have seen, heard, or felt spirits while in the town.

When Lily Dale was first created, tourists also flocked there to visit spirit photographers, who took photographs that appeared to show images of deceased loved ones. But after several spirit photographers in other communities were proved to be frauds, Lily Dale began discouraging the practice among its members. Another popular Lily Dale attraction that no longer exists was a cottage that was once the home of Margaret and Kate Fox, whose spirit communications in the cottage are said to have inspired the Spiritualist movement in 1848. The Spiritualists of Lily Dale moved the structure to their community from Hydesville, New York, in 1916, but a fire destroyed it in 1955. A museum in Lily Dale offers historical information related to the Fox sisters and other aspects of Spiritualism, including spirit photography.

SEE ALSO:

  • the Fox sisters
  • Spirit Photography
  • Spiritualism

SOURCE:

The Greenhaven Encyclopedia of Paranormal Phenomena – written by Patricia D. Netzley © 2006 Gale, a part of Cengage Learning

BOOKS FOR YOU TO READ IN OUR LIBRARY:

Related Articles

Spiritualist Camps

Spiritualist camps are resort-type settings that offer spiritualist church services, lectures, Home Circles, classes in Mediumship, and related activities. Spiritualist camps date from the late…

Spiritualism

Spiritualism was a nineteenth-century social and religious movement that derived its appeal from spirit communications and evidence in support of Survival After Death. Spiritualism did…