MURRAY HYPOTHESIS

In a series of bestselling books, starting with The Witch Cult in Western Europe (1921), British Egyptologist Margaret Murray (1863–1963) popularized the theory that medieval witches were actually followers of a pagan fertility cult passed down among European peasants since pre-Christian times. During the first half of her professional career, Murray was a respected Egyptologist, a student of the renowned Sir Flinders Petrie and the author of several popular books on ancient Egyptian culture. Stranded in London by the outbreak of the First World War in 1914, she turned her attention to British history, and was attracted by English and Scottish witchcraft. Like nearly all students of comparative religion in her time, she accepted the theories of Sir James Frazer, who had argued in his immense The Golden Bough (1890) that all primitive religions emerged from fertility worship. Her studies of witchcraft trials convinced her that the medieval witch cult was a Frazerian fertility religion. See fertility religion; witchcraft persecutions.

During her lifetime, that theory became widely accepted among scholars, though her later theories – which argued, among other things, that the kings of England had been deeply involved in the witch cult, and most of the assassinations in English history had been ceremonial slayings of a divine king – were quietly ignored by most historians. After her death in 1963, though, scholars re-examined the source materials Murray had used, and found massive scholarly fraud. Murray had shamelessly manipulated her data, citing passages that supported her theories while leaving out those that contradicted it, and mixed evidence from many different countries and historical periods to produce an illusion of consistency.

The debunking of the Murray hypothesis has been accepted almost universally by historians of medieval witchcraft. While the hypothesis was generally accepted, though, Murray’s friend Gerald Gardner used it as the foundation for the new religion of Wicca, the first neo-pagan faith to attract a widespread following in the western world. Many people in the Wiccan and neopagan movements still treat the Murray hypothesis as an article of faith, and dismiss scholarly challenges to it as simply another round of persecution directed at their supposedly ancient faith. These same beliefs have spread outwards into a wide range of alternative spiritual contexts, where belief in medieval goddess cults suppressed by Christian brutality remains standard. See Wicca.

SOURCE:

The Element Encyclopedia of Secret Societies : the ultimate a-z of ancient mysteries, lost civilizations and forgotten wisdom written by John Michael Greer – © John Michael Greer 2006

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