Adonis is a breathtakingly handsome spirit, whose very name epitomizes male good looks, is the son of a myrrh tree. How does a tree give birth to a baby? The most evocative explanation, given Adonis’ eventual fate, is that a wild boar slashed the tree open, performing a Caesarian section with its tusks. Aphrodite rescued the baby, who was already so radiantly beautiful that she placed him in a closed jeweled casket and gave him to Persephone for safekeeping in Hades. Persephone couldn’t resist peeking into the box and was instantly smitten.
Adonis grew up in Hades’ palace. The Greek Magical Papyri, documents from early Common Era Alexandria, classify him as a chthonic deity, a spirit of the dead, invoked alongside Persephone, Hermes, and Anubis: spirits able to pass back and forth between realms of life and death.
Adonis, the subject of a Mystery religion, was venerated almost exclusively by women. Information regarding his rites, beyond their most public aspects, remains mysterious.
When Aphrodite returned for Adonis, Persephone refused to give him back. The result was an Olympian custody battle. The solution entailed dividing the year into thirds: Adonis was to spend four months with Aphrodite; four months with Perseph one; and he was given four months to do as he pleased. (Legend has it he spends those four months with Aphrodite.) Adonis is fun, gorgeous, a divine lover in every sense of the phrase. He is a deity of pleasure. (Some perceive him as a pig god; divinity in the form of a sensuous, passionate boar.) He loves loving, and he loves hunting. He likes making time with women but is omnisexual. While out hunting, Adonis was gored and castrated by a wild boar, bleeding to death on the shores of the Adonis River in Lebanon. The river, now called Nahr Ibrahim, ran red with his blood. The blood that flowed onto Earth transformed into red windflowers. Explanation for the motivation behind his death varies. In other words, who sent the boar? Some say Aphrodite’s passion for Adonis evoked Ares’ jealousy and he attacked Adonis in boar guise. Another version says that Artemis, irritated by Aphrodite, sent the boar, striking at her rival through her lover. (Alternatively, Adonis asa hunter should have been paying homage to Artemis, the Hunting Goddess, not the Goddess of Love, and so Artemis reacted with rage.) Yet another version suggests that Persephone, impatient with the custody arrangement, decided to make Adonis a permanent resident of Hades. If Persephone is indeed the culprit, then her plans were foiled. The ultimate message of Adonis’ myth is that a love exists that is so powerful that it transcends and prevails over death. In the context of classical Greek mythology, Adonis is a footnote, Aphrodite and Persephone’s boy-toy. In real life, Adonis was a very important Phoenician (Canaanite) deity. His name is a variant of the Jewish Adonai and means “My Master.” (It may not be a personal name but a title. His real name may have been revealed only to initiates of his Mystery tradition.) That he was birthed and killed by a boar may help explain common Semitic pork taboos. Every year Aphrodite led women in mourning for Adonis. Every year the Adonis River ran red with his blood. (Red earth runoff from the Lebanon Mountains provides the scientific explanation.) The key to his veneration is that every year Adonis is resurrected. Like Persephone, he eternally enters Death, only to return alive. Author Lucian of Samosata (circa 125–180 CE), who wrote in Greek but was of Syrian origin, wrote that grieving women were consoled by the revived Adonis.
His festival, the Adonia, was celebrated throughout the Mediterranean. Details are now vague, other than it was divided into two parts and celebrated exclusively by women: Part One was dedicated to mourning; women wailed and wept over images of the dead Adonis. Part Two celebrated his resurrection. It is unclear now whether the two parts of the festival were consecutive or whether a lengthier gap of time separated them. In essence, he may have two feasts. At least one of the festival days occurred in early summer. Some theorize that Adonis died near the Summer Solstice and was resurrected at the Spring Equinox. During the festival, women gathered on rooftops at night, drinking and singing. They planted Gardens of Adonis: quick-germinating seeds planted in shallow containers, even clay shards. The little gardens were watered daily, stimulating speedy growth. On the eighth day, the Gardens of Adonis, never more than sprouts, were tossed into the sea with images of Adonis, concluding the festival. The Adonia, always considered subversive by Greek and Roman authorities, occurred openly into the fifth century, among the most persistent of Pagan festivals. His was always a Mystery religion and so was better prepared than most to go underground when Pagan traditions were banned. Adonis may lie beneath masks of John the Baptist and Saint Anthony, whose festivals are also celebrated in June. His spirit lurks amid Greek and Italian Easter customs: women let bowls of lentils or wheat sprout in darkness, then bring them into the light (often inside a church), on the Thursday before Easter. (See the definition of Syncretism in the Glossary for further information.) Adonis may be petitioned in the context of Séances or any sort of necromantic attempt to contact the dead. He passes easily between realms and can deliver messages back and forth. He is able to determine where to search for missing people: the realms of the living, dead or both. Petition him to reveal needed information.
Scarlet windflowers; wild anemones (Anemone coronaria) are his blood; also Adonis Rose (Adonis vernalis)
Don’t venerate him alone: he likes company. Incorporate Aphrodite, Perseph one, Astarte, Nymphs, or other spirits onto his altar.
He is petitioned anytime but especially at the Vernal Equinox, Summer Solstice, Midsummer’s Eve, Easter, the Feasts of Saint Anthony and John the Baptist.
Give him sex toys or things a hunter would appreciate. Offer him aphrodisiacs. Serve him arak, the ancient alcoholic beverage. Feed him special Easter cakes and bread. He is a luxuriant spirit, not ascetic: offer sensuous gifts. Don’t feed him pork.
- Chthonic spirits
Encyclopedia of Spirits: The Ultimate Guide to the Magic of Fairies, Genies, Demons, Ghosts, Gods & Goddesses– Written by Judika Illes Copyright © 2009 by Judika Illes.
ADONIS In Greek mythology, the beloved of APHRODITE and the personification of masculine beauty. His mother was the beautiful Myrrha or Smyrna); his father, King Cinyrus of Cyprus, who was the father of Myrrha. The strange parentage of Adonis came about because Aphrodite was jealous of Myrrha’s beauty and caused the girl to unite with her own father. When Cinyrus found out that he had been tricked, he chased Myrrha with a sword, intending to kill her and her unborn child. Aphrodite, repenting of her deed, quickly turned the girl into a myrrh tree. The king’s sword split the tree and out stepped the beautiful child Adonis. Aphrodite hid the baby in a box and gave it to PERSEPHONE, queen of death, to look after. Persephone reared Adonis in the UNDERWORLD. He grew to be a handsome young man, whereupon Aphrodite claimed him back. Persephone refused to give him up. Appealed to by the two goddesses, ZEUS decreed that each should have him for half of the year. When he stayed in the underworld, it was winter. When he returned, the Earth blossomed into spring and summer. In some versions of the story, when ARES hears that Aphrodite loves the youth Adonis, he changes himself into a wild boar and gores the boy to death. Anemones spring from the blood of Adonis and his spirit returns to the underworld. In response to the two tearful goddesses, Zeus determines that Adonis should stay with each of them in turn for half the year. According to scholars, the death and resurrection of Adonis represents the decay and revival of the plant year. He was worshiped as a corn god, a god of grain crops, which were much more important to the ancient inhabitants of the Mediterranean lands than the berries and roots of the wilderness that nourished their primitive, pre-agrarian ancestors.
Taken from : Greek and Roman Mythology A to Z, Revised Edition – Written by Kathleen N. Daly and Revised by Marian Rengel – Copyright © 2004, 1992 by Kathleen N. Daly