AGHARTA
AGHARTA An underground city supposedly hidden away somewhere in the vast-nesses of central Asia, Agharta â also spelled Aghartta, Agharti, Agartha, and Arghati â has become a fixture of modern occultism, the secret teachings of numerous secret societies, and the further shores of contemporary conspiracy theory. Unlike its twin and rival Shambhala, which has deep roots in Tibetan Buddhist traditional lore, the hidden city of Agharta was concocted out of Norse mythology and thin air by two nineteenth-century French authors. Its invention and spread is one of the most remarkable tales in hidden history.
The story begins with Louis Jacolliot (1837â90), a French official in Chandernagore, India, who eked out a sparse salary by writing for the popular press. Jacolliot made several contributions to the field of rejected knowledge; the Nine Unknown Men, one of many groups claimed as the secret masters of the world, was another of his inventions. One of Jacolliotâs favourite themes was euhemerism, the idea that ancient mythology recounted events from even more ancient prehistory. In 1871 he published a bestseller, Le Fils de Dieu (The Son of God), supposedly recounting the 15,000-year-old history of India, as revealed to him by friendly Brahmans.
Suspiciously, the âhistoryâ in Jacolliotâs book has almost nothing in common with the traditional history of India as recounted in Hindu scriptures and epics, and almost everything in common with the Norse mythology then wildly popular in Europe as a result of the folklore collections of the Brothers Grimm and the operas of Richard Wagner. The city of Asgartha, capital of the ancient Indian empire at the center of Jacolliotâs history, is a case in point. This is simply Asgarth â an alternative spelling of Asgard, the home of the Norse gods â with an a tacked on the end to make it look like a Sanskrit word.
The success of Jacolliotâs book put Asgartha on the map in French popular culture, but it is not quite clear how the city came into the hands of the next major figure in the Agharta saga, the eccentric French occultist J.-A. Saint-Yves dâAlveydre (1842â1909). Saint-Yves claimed that he was taught about Aghartta (his preferred spelling) by Haji Sharif, whom Saint-Yves called âa high official in the Hindu churchâ but who had a Muslim name and seems to have been a parrotshop proprietor in Le Havre. According to the researches of Joscelyn Godwin, one of the few capable historians to explore the Agharta myth, Haji Sharif taught Sanskrit to Saint-Yves, and also passed on some material derived from Jacolliotâs book. From there, Saint-Yves went on to create the entire modern mythology of Agharta.
In 1886 Saint-Yves privately published a book about Aghartta titled Mission de lâInde en Europe (The Mission of India in Europe). He then became convinced he had revealed too much, recalled the entire edition, and had all but two copies burned. Not until 1910, a year after his death, was the book reissued. It proved to be an account of astral journeys in which Saint-Yves went in search of Aghartta and found a living city deep underground, inhabited by millions of people under a Sovereign Pontiff whose absolute rule was backed up with technological marvels as well as mystical powers. Much of the book expounds Saint-Yvesâ political philosophy of synarchy, and the whole account shows obvious borrowings from Jacolliotâs Le Fils de Dieu, Edward Bulwer-Lyttonâs occult novel The Coming Race, and the âMahatma lettersâ circulated by the Theosophical Society.
Well before Mission de lâIndeâs reissue, rumours about Agharta circulated in occult circles in Paris, and the Martinist order headed by Papus (Dr. GĂ©rard Encausse), one of SaintYvesâ closest students. The republication of the book instantly made the hidden city a hot topic throughout the European occult underworld. This was probably the channel by which it reached its next major publicist, Polish adventurer Ferdinand Ossendowski. After travelling through central Asia in the throes of the Russian Revolution and the civil war that followed it, Ossendowski published the sensational bestseller Beasts, Men, and Gods (1922). Large portions of the first three chapters were plagiarized from Saint-Yvesâ book, though Ossendowski changed the spelling of most of the proper names: Saint-Yvesâ Aghartta, for example, became Agharti in Ossendowskiâs tale.
Ossendowskiâs book was published in several languages and brought Agharta into a blaze of publicity that has never really faded. The Traditionalist philosopher RenĂ© GuĂ©non took time from his abstruse studies of Vedanta to write Le Roi du Monde (The King of the World, 1927), turning the story of Agharta into vehicle for subtle analyses of symbolism and myth. On the other end of the cultural spectrum, the pulp science fiction magazine Amazing Stories, under its legendary editor Raymond Palmer, made room for stories about Agharta in the 1940s.
In the second half of the twentieth century, Agharta became a fixture in New Age and alternative reality circles in America and elsewhere, and found itself associated and at times confused with Shambhala, the other mysterious city in central Asia. During these same years, however, most serious occult secret societies dropped the entire superstructure of occult alternative history that had accumulated during the âTheosophical centuryâ (1875â1975), and few if any magical secret societies include teachings about Agharta at present.
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SOURCE:
The Element Encyclopedia of Secret Societies : the ultimate a-z of ancient mysteries, lost civilizations and forgotten wisdom written by John Michael Greer – © John Michael Greer 2006