Johannes Cuntius: The Pentsch Vampire Johannes Cuntius, also known as the Pentsch Vampire, is one of the stranger cases in early modern vampire lore. His story comes from Silesia and was recorded
A Devil’s pact is a pledge to serve the Devil or one of his Demons. The pact may be made orally, but according to lore it is best to write it on virgin parchment and sign it in blood. The
Al-Kahina (d. 701) Lamtuna (Mauritania, Morocco) A half-legendary, half-historic Berber heroine and queen. Originally named Zaynab alNafzawiya, she became known as Dahia al-Kahina, “the prophetess.” According to legend, al-Kahina directed the most
Ala (Ale, Ali) Igbo (Nigeria) The earth goddess and goddess of fertility; daughter of the Supreme God, Chuku. Although Chuku created human souls, he was a distant god. In contrast, Ala—considered the
Akongo – Ngombe (Democratic Republic of the Congo) – The Supreme God, who in the beginning had close relations with humans and served as their guardian and protector. However, people became increasingly
Akoma Mba- Fang (Cameroon, Equatorial Guinea, Gabon) The hero of an epic of the Fang that is an example of an enfant-terrible tale—a classification of stories about fabulous children with extraordinary powers.
Ajok (Adyok, Naijok) Lotuko (Sudan) The Supreme God and Creator. Although Ajok was benevolent, humans had to make constant prayers and sacrifices to maintain his good nature. In a tale about the
Aiwel Longar – Bor, Dinka (Sudan) A mythical hero who was regarded as the ancestor of the Bor. Tales about Aiwel are examples of enfant-terrible tales—a classification of stories about children whose
Agipie Turkana (Kenya) A god with a dual nature, or two different aspects, each of which warred with the other. One aspect of Agipie was a benevolent sky god. His other aspect
Agemo Yoruba (Nigeria) A chameleon that was the servant of olorun, the head of the Yoruba pantheon of deities (known as the orisa). Agemo carried messages between Olorun and the other orisas.
Agè Fon (Benin) In the Fon pantheon of deities (known as the Vodun), the god of the hunt; the fourthborn son of the Creator, Mawu-Lisa. When MawuLisa divided up the realms of
Agbè- Fon (Benin) – In the Fon pantheon of deities (known as the Vodun), chief of the Sea Pantheon, one of the four pantheons into which the Vodun is divided. Agbè was the
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