DOMINIONISM
A radical political movement within Protestant Christianity, Dominionism (also known as “Dominion theology”) emerged in the second half of the twentieth century in the writings of Armenian-American minister Rousas J. Rushdoony, whose Institutes of Biblical Law (1973) remains its central book. Rushdoony argued for a biblical legal system and demanded the abolition of democracy and its replacement by a Christian religious dictatorship in which slavery would be legal, women would lose civil rights, and heretics, astrologers, juvenile delinquents, and women (but not men) who had sex before marriage would suffer the death penalty.
Rushdoony’s views, like Rushdoony himself, emerged from the Presbyterian branch of Protestant Christianity. Based on the writings of Swiss Protestant reformer John Calvin (1509–64), Presbyterianism has always included a strain of theocratic politics based on the doctrine of post-millennialism, which holds that the Second Coming of Christ will occur after the Millennium, the thousand years of bliss mentioned in the Book of Revelation. The opposing belief, pre-millennialism, puts the Second Coming before the Millennium. The difference may seem as relevant as the number of angels dancing on the head of a pin, but it leads to sweeping divergences in strategy. Pre-millenarians believe that Christ will cause the Millennium to happen himself, while post-millenarians believe that the task of bringing about the Millennium is up to the Christian churches. To radical post-millenarians such as Rushdoony and his followers, the process involves political action or revolutionary violence.
These views, known as Christian Reconstructionism, remained the province of a small coterie of right-wing intellectuals until the early 1990s. The failure of right-wing Christianity to gain more than token elements of their agenda from Republican administrations between 1980 and 1992, and the sweeping Democratic victory in the 1992 elections, sent many religious radicals in search of a movement less willing to compromise with the status quo. A significant minority of them found it in Rushdoony’s views.
The most influential among overtly Dominionist organizations is the Coalition on Revival (COR), founded in 1984 by Rev. Jay Grimstead with the assistance of two major figures in the political wing of the Protestant churches, Rev. Tim LaHaye and Rev. Francis A. Schaeffer. Its founding document, the “Manifesto-Covenant,” pledges the signers (60 members of the COR steering committee) to die, if necessary, to replace American democracy with a Christian dictatorship. Headquartered in Mountain View, California, COR trains ministers and other leadership figures in political activism, and produces and circulates propaganda supporting the abolition of the Bill of Rights and other constitutional freedoms.
The Dominionist movement nonetheless remains a relatively small faction among American Christians, and has a negligible presence outside the United States. Even within America its influence is fading, as the percentage of Americans who belong to a Protestant church has declined steadily from 72 percent in the late 1970s to 49 percent today. Like many right-wing Christian movements, it denounces secret societies such as Freemasonry but functions as a secret society itself, pursuing its subversive political agenda mostly in secret. See Fundamentalism.
SOURCE:
The Element Encyclopedia of Secret Societies : the ultimate a-z of ancient mysteries, lost civilizations and forgotten wisdom written by John Michael Greer – © John Michael Greer 2006