DRUID REVIVAL
One of the oldest continuous traditions of pagan nature religion in the western world, the Druid Revival began in England in the early eighteenth century, and had essentially no connection to the ancient Druids whose name and image inspired it. Several Druid Revival groups have claimed direct descent from the original Celtic Druids, but all the available evidence suggests that these latter were extinct by the ninth century CE. See Druids.
The roots of the Druid Revival lie instead in the rediscovery by northern European nations of their own past during the sixteenth and seventeenth centuries. The ancient Druids were mentioned in classical sources such as Caesar’s Gallic Wars, and Druids accordingly began to appear in European histories, sometimes as ignorant heathens but surprisingly often as wise custodians of a profound spiritual heritage. National pride and the lingering Renaissance faith in a primeval wisdom from the beginning of time fed into this latter image, which made attempts to lay claim to the heritage of the Druids inevitable.
The first such claim seems to have been made by the Irish philosopher John Toland (1670–1722). A radical who invented the word “pantheism” for his own beliefs, Toland founded at least one secret society, the Chevaliers of Jubilation, and the rituals in his Pantheisticon (1720) were at least intended to be used by another. Two modern Druid groups, the Druid Circle of the Universal Bond and the Order of Bards Ovates and Druids, claim that he also became the head of a Druid order founded in London’s Apple Tree Tavern in 1717. The claim is not implausible – any number of secret societies and odd clubs came together in London and elsewhere during the first half of the eighteenth century – but no documentation has yet surfaced to support it. What is certain is that Toland was fascinated by the ancient Druids, and believed that they taught the pantheist wisdom he also traced in the pages of the Corpus Hermeticum. He never completed his planned history of the Druids, but his influence helped make Druids popular among British radicals. See Chevaliers of Jubilation; Druid Circle of the Universal Bond; Hermeticism; Order of Bards Ovates and Druids; Toland, John.
The most important figure in the eighteenth-century Druid Revival was William Stukeley (1687–1765). One of the founders of British archeology, Stukeley became convinced that the ancient Druids taught a profound and mystical religion that foreshadowed Anglican Christianity. By the 1720s he identified himself as a Druid; by the 1750s, he was the chief of the Mount Haemus Grove, a group of Druidically inclined friends who met at his home in Highgate, near London. His books on Stonehenge and Avebury, published in 1740 and 1743 respectively, put Druids on the cultural map all across Britain and made the explosion of Druid secret societies over the next century all but inevitable.
Stukeley’s Mount Haemus Grove, which may or may not have been a continuation of the shadowy Druid Order headed by Toland and may or may not have continued after Stukeley’s time, is the only documented Druid group from the middle of the eighteenth century. By the end of the same century, though, historians of the Revival are on firmer ground. The Ancient Order of Druids, the first solidly documented modern Druid society, was founded in 1781, probably by a London carpenter named Henry Hurle. In 1792 Edward Williams (1747–1826), a Welsh poet who adopted the Druid name Iolo Morganwg (Iolo of Glamorgan), celebrated “ancient Welsh bardic ceremonies” of his own invention on Primrose Hill in London, and over the next few decades succeeded in having them adopted by Welsh gorseddau (traditional bardic competitions), which still use them today. In 1833 the United Ancient Order of Druids (UAOD) broke away from the Ancient Order of Druids and began a process of growth that by the second half of the nineteenth century made them the largest Druid organization in the world. Finally, 1874 saw English Freemason and occultist Robert Wentworth Little (1840–78) found the Ancient and Archaeological Order of Druids (AAOD). Many of these groups spread outside Britain; the UAOD became a significant presence in the American, Australian, and central European secret society scene within a decade of its founding, while the AAOD chartered an American branch, the Ancient Order of Druids in America (AODA), in 1912. See Ancient and Archaeological Order of Druids (AAOD); Ancient Order of Druids; Ancient Order of Druids in America (AODA); United Ancient Order of Druids (UAOD). Toland’s pantheism and Stukeley’s liberal Anglican Christianity defined the spectrum of religious beliefs within which early Druid groups positioned themselves. In the course of the nineteenth century, however, theories of astronomical religion and fertility religion spread from the world of scholarship into British popular culture, and into the Druid Revival. As a result, several nineteenth-century Druid orders embraced what they thought was the pagan religion of their ancestors; most of these contained some Christian elements, but in many cases those were reshaped in ways Christian orthodoxy found difficult to tolerate. Thus the Druid Gorsedd of Pontypridd, one of many Welsh Druid groups that traced their origin to Iolo Morganwg’s work, espoused a theology that fused astronomical and fertility religion and redefined Christianity in Druid terms, turning Jesus of Nazareth into a pagan symbol of the sun and the phallus. See astronomical religion; fertility religion.
The rise of Theosophy and other explicitly non-Christian occult traditions in the late nineteenth century had a large impact on the occult end of the Druid Revival, and so did the collapse of the Hermetic Order of the Golden Dawn in internecine struggles after 1900, a process which sent many former Golden Dawn initiates into other occult secret societies. Druidry received a sizeable fraction of these, resulting in hybrid orders such as the Ancient Order of Druid Hermetists and the Cabbalistic Order of Druids. Similarly, French Druid societies borrowed material from the lively French occult scene of the late nineteenth and early twentieth centuries, just as American Druid societies of the same period made connections with other esoteric secret societies and exchanged rituals, practices, and teachings. See Hermetic Order of the Golden Dawn; Theosophical Society.
The second half of the twentieth century saw the Druid Revival emerge from the underworld of secret societies and become a public presence through much of the western world. Two organizations, the Reformed Druids of North America (RDNA) and the Order of Bards Ovates and Druids (OBOD), led the way in this process. The RDNA had one of the most unlikely origins of any Druid organization, which is saying something; founded as an undergraduate prank at a small American college, it mutated into a thriving tradition of nature spirituality to which a large fraction of modern American Druid groups trace their beginnings. The OBOD, by contrast, was founded as a schism from the Druid Circle of the Universal Bond, one of the most influential Druid groups in Britain; after the death of its founder Ross Nichols, the OBOD went dormant for a period, then revived under its current chief Philip Carr-Gomm and rapidly became the most influential Druid order in the western world.
Ironically, this widespread popularity came just as the Druid Revival came under attack from within the modern Druid community. The Celtic Reconstructionist movement emerged in the 1980s among neopagans who based their systems of thought and practice on currently accepted scholarship about ancient Celtic paganism. Never more than a small faction among Druids, the Celtic Reconstructionists succeeded in polarizing the Druid community with strident attacks on Druid Revival traditions as “fake Druidry.” The resulting quarrels took up a great deal of bandwidth on the Internet but did little to impact the popularity of Druid Revival groups. At the time of writing, the Druid Revival movement remains a significant presence in the occult and pagan communities throughout most of the western world.
SOURCE:
The Element Encyclopedia of Secret Societies : the ultimate a-z of ancient mysteries, lost civilizations and forgotten wisdom written by John Michael Greer – © John Michael Greer 2006