LOYAL ORANGE ORDER
The most important Irish Protestant secret society, the Loyal Orange Order emerged in the bitter sectarian politics of Ireland at the end of the eighteenth century. The passage of the Catholic Relief Act of 1793 threatened the privileged place of Protestants in British-ruled Ireland, and agrarian secret societies such as the Whiteboys seemed to many Irish Protestants the forerunners of a Catholic revolution. The Peep-o’-Day Boys, a Protestant secret society of the 1780s that raided Catholic homes to search for weapons, had been met by the creation of the Defenders, a Catholic secret society that met Protestant raids with armed force. After the Battle of the Diamond, a pitched battle between Protestants and Defenders near Loughgall, Co. Armagh, on September 21, 1795, a group of radical Protestants led by James Sloan, a Loughgall innkeeper, set out to organize a secret society capable of securing the Protestant ascendancy. See Whiteboys.
That society, the Loyal Orange Order, took its name from William of Orange, the Dutch Protestant prince who drove the Catholic Stuart King James II off the British throne in 1688 and secured British rule over Ireland by defeating James’s forces at the Battle of the Boyne in 1690. Like nearly all eighteenth-century secret societies, it borrowed most of its structure and some of its symbolism from the Freemasons, the premier secret society of the age. In the early days, members and initiation ceremonies took place behind hedges and in ruined buildings, and new initiates swore allegiance to the king of England only so long as he upheld the Protestant cause. See Freemasonry.
The order’s leaders disavowed involvement in terror campaigns against Ulster Catholics after the Battle of the Diamond, but many members took an active role. Still, the order badly needed the support of Irish Protestant gentry and the English government, and discipline was essential for this purpose. In 1796 the order established a new degree, the Purple Degree, with an oath of initiation that forbade certain common abuses, and the 1798 rising of the United Irishmen cemented the alliance between the Orange Order and the Protestant gentry. See Society of United Irishmen.
Thereafter the Orange Order was a constant presence in the politics of British-ruled Ireland, essential to the British colonial government in emergencies but an embarrassment in peacetime. From 1825 to 1828, and then again from 1836 to 1846, the Orange Order was formally dissolved by order of the British government, though Orange lodges continued to meet secretly through these difficulties.
Meanwhile the order itself was expanding. The creation of the Purple degree in 1796 was only the first of a series of innovations made by local lodges and fought, with limited effect, by the Orange Grand Lodge of Ireland. By the 1840s a compromise of sorts had been reached, with ordinary Orange lodges conferring only the Orange and Purple degrees, Royal Arch Chapters conferring the Royal Purple Degree, and Black Preceptories conferring 11 more degrees, from Royal Black to Red Cross. Most of these drew heavily on Masonic high degrees. See high degrees; Royal Arch.
The Orange Order also spread outside Ireland, with lodges springing up in the English Midlands and in Scotland from the 1820s. The first overseas lodge was founded in Montreal in 1818; by the late nineteenth century, boosted by struggles between mostly Catholic Quebec and the Protestants who dominated the rest of Canada, the Orange Order ranked among the largest of Canadian secret societies. The United States had its first Orange lodge in 1820; Australia’s first Orange lodge was chartered in 1845, and lodges were established in the African nations of Togo and Ghana, then British colonies, in 1917 and 1925 respectively.
Through all this, however, Ireland remained the homeland of Orangeism all through the nineteenth century, and the Orange Order took an active role in the bitter political struggles of the late nineteenth and early twentieth centuries. The 30-year battle over Irish home rule occupied much of the order’s energies; eagerly pursued by Irish Catholics and many British liberals, home rule was anathema to Orangemen, who feared the power of a Catholic majority in an Irish parliament. After the partition of the country and the creation of the independent southern Irish Free State in 1921, most Orange lodges outside Northern Ireland went out of existence, while in the North the Orange Order became a major force in Protestant communities.
Today the Orange Institution, as it prefers to call itself, remains active in Northern Ireland and elsewhere in the United Kingdom, and lodges also exist in 10 American states, as well as in Canada, Australia, New Zealand, Ghana and Togo. Adherence to a Protestant Christian church remains one of the requirements for membership. Outside of Northern Ireland, the original political dimension of Orangeism has been largely replaced by charitable and fraternal activities.
SOURCE:
The Element Encyclopedia of Secret Societies : the ultimate a-z of ancient mysteries, lost civilizations and forgotten wisdom written by John Michael Greer – © John Michael Greer 2006