William Lyon Mackenzie King
William Lyon Mackenzie King (1874â1950) Canadian prime minister and spiritualist. William Lyon Mackenzie King was born on December 17, 1874, in Berlin (now Kitchener), Ontario. A lawyer and political scientist, he was elected leader of the Liberal Party in 1919 and first became prime minister in 1921. He served in that position for a total of 22 years in three periods, 1921â25, 1926â30, and 1935â48. He retired from politics in 1948.
During and immediately following World War I, Kingâs father, mother, brother, sister, and a close friend died. Like many others, he turned to Mediums and fortune-tellers for spirit messages and guidance. He recorded the details of his efforts in a diary for several decades. During the 1920s, King consulted Rachel Bleaney, a fortune-teller from Kingston, Ontario. On a trip to London, he met with Sir Oliver Lodge and recorded Lodgeâs comments on the ordering of human lives by spirit beings and the need for faith on the part of both mediums and sitters.
King reportedly was invited to his first formal SĂ©ance in 1932, held at the Brockville home of Mrs. Fulford, the widow of a Canadian senator. He was introduced to the Direct Voice Mediumship of the American Henrietta (Etta) Wriedt (1859â1942), who became his favourite medium. Throughout the rest of the 1930s, King traveled frequently to Detroit to attend additional SĂ©ances.
In 1933 he met medical doctor Thomas Glendenning Hamilton at his Winnipeg residence, where they discussed the Hamiltonsâ Psychical Research experiments. Lady Aberdeen, whose husband had been Governor- General of Canada from 1893â98, told King that she had received evidence through Automatic Writing of the continued existence of her recently deceased husband.
King had contacted Lord Aberdeen himself through table Rappings. King and his close friend Joan Patteson took up the practice of table-rapping at their residences in Ottawa. They received frequent messages from Kingâs mother, his brother Max, and former prime minister Sir Wilfrid Laurier (1841â1919). In 1936, King went to London to visit the London Spiritualist Alliance.
In the 1940s, King continued to consult mediums in England, among them Lilian Bailey (d. 1971), Hester (Travers-Smith) Dowden (1868â1949), Gladys Osborne Leonard (1882â1968), and Geraldine Cummins (1890â1969). In addition to his regular attempts to obtain spirit communication, King had been interested in other aspects of the occult since at least 1918, including interpretation of DREAMS, numerology, synchronicity, and the reading of tea leaves. King died on July 22, 1950.
His spiritualist beliefs had been known only to his close friends and colleagues. The professional mediums he consulted had guarded his privacy closely. His interests and activities became public knowledge in Britainâs Psychic News after his death. The story was picked up by Macleanâs magazine and Canadian newspapers, with speculation about how much spirit messages might have influenced his political decisions.
In her Unseen Adventures (1951), Geraldine Cummins describes sittings that she held for a British Commonwealth statesman, who undoubtedly was King. In their initial meeting, his identity had been concealed from her. Cummins was impressed by her visitorâs ârealistic and critical analysis of evidence presented by other psychic experiments.
He was far too intelligent to be credulous, and his observations on the subject were to me very instructive.â Two years later, following a second sitting that warned about potential troubles in Asia, the statesman had said that âhe made it a rule to ignore advice thus given: he trusted solely to his own and his advisersâ judgment.â Kingâs personal papers were acquired by Library and Archives Canada.
In 1977, his literary executors made the decision to burn the notebooks in which mediums had apparently recorded their impressions in response to questions King had asked. The remaining records about his spiritualist activities were closed and only opened to researchers in 2001, a full 50 years after his death.
SEE ALSO:
FURTHER READING:
- Colombo, John Robert. Mackenzie Kingâs Ghost. Toronto: Hounslow Press, 1991.
- Cummins, Geraldine. Unseen Adventures: An Autobiography Covering 34 Years of Psychic Research. London: Rider and Company, 1951. Appendix titled âReminiscences of a British Commonwealth Statesman.â
- Fodor, Nandor. Between Two Worlds. West Nyack, New York: Parker Publishing Company, 1964. Chapter titled âMackenzie Kingâs Search for Survival.â
- Goodall, Lian. William Lyon Mackenzie King: Dreams and Shadows. Montreal: XYZ Publishing, 2003.
- McMullin, Stan. Anatomy of a SĂ©ance: A History of Spirit Communication in Central Canada. Montreal and Kingston: McGill-Queenâs University Press, 2004, pp. 213â220.
- Stacey, C. P. A Very Double Life: The Private World of Mackenzie King. Toronto: Macmillan of Canada, 1976.
SOURCE:
The Encyclopedia of Ghosts and Spirits– Written by Rosemary Ellen Guiley â September 1, 2007