Peyote
Peyote – Name derived from the Nahuatl word peyotl for the buttons of a cactus indigenous to Mexico and the southwestern United States. Its ingestion is central to the rituals of the Native American Church and Huichol (WixĂĄritari) shamans. Academic and enthusiastic interpreters often privilege the vision-inducing or hallucinogenic effects of peyote, as they do with other plant and mushroom derivatives, and portray its emetic, vomit-inducing properties as an unfortunate side effect. However, vomiting is central to many shamanic rituals, purifying participants and preparing them for encounters with significant other-than-human persons, including adjusted styles of communication with the plant-persons themselves. Carlos Castanedaâs early books stressed the need for peyoteâs help in achieving consciousness of other helpers who would aid one in seeking a good way to live. Louis Lewin published the first systematic study of the pharmacology of peyote in 1886, and included it among the âPhantasticaâ (rather than the âInebriantia,â âExitantia,â âEuphorica,â or âHypnoticaâ) in his encyclopedic classification of drugs and psychoactives (Phantastica, 1924). The first English translation of Lewinâs book (1931) was read almost immediately by Aldous Huxley and had a considerable impact on him, resulting in years of experimentation in altering states of consciousness as a form of mysticism. Edward Andersonâs book (1996) publishes more recent research about the âdivine cactus.â
SOURCE:
Historical Dictionary of Shamanism by Graham Harvey and Robert J. Wallis 2007