A banshee is a female Death Omen spirit of Ireland and Scotland that attaches itself to families—especially those whose surnames begin with “Mac” and “O”—and manifests to herald an approaching death in the family. There are variations of the banshee in Irish and Scottish lore.

An Irish variant, written as Bean Si, is said to be beautiful with long streaming hair, and wearing a gray cloak over a green dress. She also appears all in white or all in red. Her eyes are fiery red from continual crying for the about-to- be-departed. To warn a family of a coming death, the banshee most commonly is heard singing or crying, but is not seen. When seen, she appears as a woman singing, or as a shrouded woman wearing a veil, or as a flying figure in the moonlight, crying bitterly. The cry reportedly is so mournful that it is unmistakably the sound of doom. Contrary to some popular thought, banshees do not wail.

In both Ireland and the Scottish Highlands, the banshee is also known as Bean-Nighe or Little-Washer-bythe- Ford; the latter term comes from the lore that she signals a person’s imminent and violent death by washing his blood-stained grave-cloths in a stream. The Bean- Nighe or Little-Washer-by-the-Ford is believed to be the spirit of a woman who died a premature death in childbirth, whose spirit must continue washing clothes until it is the time for her natural destined death. Small and usually dressed in green, this spirit is not beautiful like the Bean Si, but is evil, mean and deformed. She has just one nostril, a large protruding front tooth, red webbed feet and long pendulous breasts. The person who is courageous enough to suck a breast is believed to be granted a wish by the spirit and become her foster child.

Banshee beliefs were taken to America with immigrants, many of whom settled in the Allegheny and Appalachian mountains and in the mid-Ohio Valley. A few stories about them have entered into American folklore. One example is the coach-a-bower of Mineral Wells and Elizabeth, West Virginia. The coach-a-bower is known in Gaelic lore as the coiste bodhar, a black hearse with a coffin strapped on top, drawn by two headless white horses. The hearse is a death omen that precedes the appearance of the banshee, pulling up to a household where someone is about to die.

The modern West Virginia version is a black automobile hearse with velvet curtains that are pulled shut. The vehicle dates to the 1950s and is seen driving along route 14.

Another example is the banshee of Marrtown, West Virginia, a town with many Scottish immigrants who arrived in the early 19th century. The banshee is a shrouded figure who rides a white horse. According to lore, the banshee first appeared to the founder of the town, Thomas Marr, a Scottish immigrant who arrived in 1836, and his West Virginia wife, Mary. The banshee announced Thomas Marr’s death. The Marrs ran a farm and, like many people, fell on hard times during the Civil War. After the war, Thomas got a job as a night watchman on a bridge near Marrtown.

On several occasions, Marr spotted the shrouded rider as he traveled to and from work. He could not make out the gender, though he thought it was a woman. The figure and horse always vanished as he approached them.

Marr told Mary about the mysterious figure. On February 5, 1876, he went to work one night and never returned. While Mary waited for him, the shrouded figure rode up to the farmhouse and announced that Thomas was dead. The manner of his death is not known.

When Mary died at age 90, the shrieks of a woman were heard near her house where her corpse was laid out, and the sounds of rattling chains came from the attic.

Another folktale comes from the American South, set in Revolutionary War days. According to the tale, a banshee haunted the muddy Tar River near Tarboro in Edgecombe County, North Carolina. She arose on misty nights when there was no moon, and flitted from shore to shore crying like a loon, her long yellow hair streaming behind her.

The Tar River mill was run by a large, rough man named David Warner, a Whig who hated the British and aided the revolutionaries by giving them wheat and corn ground at his mill. One hot August noonday, Warner was warned that British soldiers were coming and was urged to flee, lest he be killed. He stubbornly refused to leave.

Warner was grinding grain when five British soldiers arrived. He pretended not to see them and loudly announced to his assistant, “Try to save every precious ounce of it, my lad, and we’ll deliver it to General Greene. I hate to think of those British hogs eating a single mouthful of gruel made from America’s corn.”

With that, the enraged soldiers seized Warner, beat him and announced they were going to drown him in the river. Warner told them to go ahead and do so, but the banshee would get them in return.

The soldiers hesitated, but one who had Evil Eyes and a cruel mouth egged them on. He and two others tied Warner’s hands behind his back, tied large stones to his neck and feet, and cast him into the river. As Warner sank beneath the water, a piercing, agonizing woman’s scream arose from somewhere along the riverbanks. The frightened soldiers fled back to the mill.

That night, the soldiers’ commander and his officers arrived, and they all bedded down. A new moon rose in the sky and a rain crow (cuckoo) called out, presaging rain. Suddenly the air was pierced by the banshee’s cry.

The commander and officers rushed out of their tent and saw a cloud of mist over the river take on the shape of a woman with long, flowing hair and a veil. She disappeared, and her cry could be heard farther downstream.

The three soldiers confessed their crime. The commander sentenced them to remain at the mill, grinding, for the rest of their lives. Every day, the men ground grain, and at night they were tormented by the banshee’s cry. One night, she appeared in the doorway of the mill and drew aside her veil. She lured two of the men down to the river, where they fell in and were never seen again. The soldier with the Evil Eyes went insane and began wandering through the woods calling out Warner’s name. He was answered by the banshee. One day, his body was found floating in the river, at the spot where Warner had been drowned.

On August nights when the moon is new and the rain crow calls for rain, the banshee is still said to rise up out of the mist where Warner was drowned, and cry into the night.


  • Briggs, Katherine. An Encyclopedia of Fairies: Hobgoblins – Brownies – Bogies and Other Supernatural Creatures. New York: Pantheon Books, 1976.
  • Leach, Maria, and Jerome Fried, eds. Funk & Wagnalls Standard Dictionary of Folklore, Mythology, and Legend. San Francisco: Harper & Row, 1979.
  • Lysaght, Patricia. The Banshee: The Irish Supernatural Death Messenger. Dublin: The Glendale Press, 1986.
  • McNeil, W. K., comp. and ed. Ghost Stories from the American South. New York: Dell, 1985.
  • Sheppard, Susan. Cry of the Banshee: History & Hauntings of West Virginia and the Ohio Valley. Alton, Ill.: Whitechapel Productions Press, 2004.


The Encyclopedia of Ghosts and Spirits– Written by Rosemary Ellen Guiley–  September 1, 2007

Banshee (BAN-she)
Variations: Bean Chaointe, Bean-Nighe, Bean Sidhe, Beansidhe, Caoineag, Cointeach, Cyhiraeth, Cyoerraeth, Eur-Cunnere Noe, GWRACH YRHIBYN, Kannerez-Noz, Washer at the Banks, Washer at the Ford, Washer of the Shrouds

Currently, the banshee is considered to be a type of fay with vampiric tendencies. However, originally the banshee was a singular entity, an ancestral spirit that wailed to announce an upcoming death for one of the five major families: the Kavanaghs, the O’Briens, the O’Connors, the O’Gradys, and the O’Neills.

The banshee’s mourning wail is said to be heard every now and again, and its wailing cry is still considered to be a death omen. Those who hear it fear that someone will die the following night.

Although seldom seen, the banshee is typically naked when washing shrouds at the river-bank, its long, pendulous breasts getting in its way. When not at the river, it hunts in the hills near lakes and running water for young men, wearing a gray cloak over a GREEN gown; its long white HAIR is worn loose and let to blow in the wind. If it can, it will lure its victim away to a secluded place and drink his blood.

If by chance a person should catch a glimpse of a banshee as it is washing shrouds, it is best advised not to run from it. Rather, he should wait quietly until it slings its breast over its shoulder and carefully sneak up behind it. Then, he should place one of its nipples in his mouth and pretend that he is nursing from it. He can declare to the banshee that it is his foster mother, and should it accept him as a foster child, it will answer any question that he has. Afar less intimate way of gaining information from a banshee is to capture it and threaten it at sword point.
Should a person happen upon a banshee whileit is washing a shirt at the river and it sees him before he can act, it may speak, saying that it is washing the shirt of an enemy. He must name an enemy of his aloud and then not try to stop it from finishing its task or else the person he named will most certainly die. If he does not name an enemy for it, the banshee will attack and kill him, draining him of his blood.



  • Davidson, Roles of the Northern Goddess, 137, 1 79­80;
  • Folklore Society of Great Britain, The Folklore Record, vol. 4, 121­22;
  • Lysaght, The Banshee; Yeats, Fairy and Folk Tales, 108


Encyclopedia of Vampire Mythology Written by: Theresa Bane ©2010 Theresa Bane. All rights reserved

Fairy mounds are another name for the ancient, sometimes treasure-filled burial mounds that stud Europe and Asia, also known as barrows, kurgans, or, in Irish, sidhe. The spirits called sidhe are simultaneously Fairies and spirits of death and the Otherworld. No Fairy is more associated with death than the Banshee.

Banshee is the anglicized version of the Irish Gaelic bean sidhe, literally “Fairy Woman” or “Woman of the Fairy Mound.” Banshees have become horror entertainment staples. The phrase “scream like a Banshee” has entered the modern lexicon. In Hollywood’s version of the Banshee, hearing her voice causes death. This is unfair: the Banshee doesn’t kill or injure anyone, nor will she scream for just anyone. Individual Banshees are attached to very specific families, typically old, elegant Irish families.

The Banshee is the family’s personal escort to the realm of the dead. She does not kill but awaits death and mourns. Should a member of her family be about to die (for any reason; it could be a natural death of someone aged 102), she manifests and audibly keens, the traditional Celtic mourning wail. Obviously, she is a dreaded guest: her presence, typically visible and audible, indicates imminent death.

Although most closely associated with Ireland, Banshees are not exclusive to the Emerald Isle. They’re also native to the Scottish Highlands, Brittany, and Wales.


The Banshee’s many forms include:

• An old woman dressed in green with glowing red eyes and long, wild, white hair

• A deathly pale woman dressed in white with long, wild red hair

• A beautiful woman, veiled in white

• A shimmery, silvery woman with long, beautifully abundant silver-grey hair

• A headless woman, naked from the waist up


Bean Sidhe






A basin of blood



Encyclopedia of Spirits: The Ultimate Guide to the Magic of Fairies, Genies, Demons, Ghosts, Gods & Goddesses– Written by Judika Illes Copyright © 2009 by Judika Illes.

Also called a Ban Sith, or “woman of the fairies,” in Scots Gaelic; a Bean Sidhe in Irish Gaelic; and a gwrach y Rhibyn (“the witch of Rhibyn”) in Welsh, the banshee is a female spirit or ghost whose cry, wail, scream, or keening is said to tell of an imminent death. According to Celtic folklore, the spirit’s unearthly sounds, which can be heard only at night, are meant as a warning to the doomed person and/or his or her loved ones. Banshees have been a part of oral tradition in the British Isles for centuries, and beliefs regarding the beings were also documented in such works as Fairy Legends and Traditions of the South of Ireland (1825–1828) by Thomas Croker and Letters on Demonology and Witchcraft (1830) by Sir Walter Scott. According to Celtic tradition, banshees also watch over the person or families to which they have attached themselves. One of the best-known cases of a family banshee is the Rossmore banshee of County Monaghan, Ireland, which has wailed shortly before the death of every Rossmore heir since 1801. The first of many Rossmores to trigger the banshee wail was also the first Baron Rossmore, General Robert Cunningham. While he was lying ill in his bed, family members heard odd keening and shrieking, followed by cries of “Rossmore! Rossmore!” outside their estate. Within half an hour, the baron had died. SEE ALSO: ghosts, human


The Greenhaven Encyclopedia of Paranormal Phenomena – written by Patricia D. Netzley © 2006 Gale, a part of Cengage Learning

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