Beelzebub (Baal-zebul, Beelzeboul, Belzebub) is the Prince of Demons. Beelzebub, originally an idol of the Canaanites, means “Lord of the Flies.” The name is a distortion of Baal-zebul, the chief Canaanite or
Daeva (daiva, deva, dev) is in Zoroastrianism, a powerful Demon. The daevas are the principals of the infernal hordes and are the counterparts and mirror opposites of the amesha spentas, good spirits. They personify all diseases, sins, and distresses suffered
Obagiro: A demon in service to the arch-fiend Magoth. Obagiro’s name appears in connection with the Holy Guardian Angel working described in the Sacred Magic of Abramelin the Mage. In his 1898
Oaspeniel: One of twelve dukes governed by the wandering prince Emoniel. Both Oaspeniel’s name and his demonic seal appear in the seventeenthcentury magickal text known as the Ars Theurgia. He is said
Magael: One of twelve chief dukes who serve the infernal king Dorochiel in the hours of the day. Through his allegiance to Dorochiel, he is affiliated with the west. Magael has forty
Marguns: A demon in the hierarchy of the south, as outlined in the Ars Theurgia. Marguns is a duke of the infernal king Barmiel, whom he faithfully serves during the hours of
Mafrus: One of a thousand chief dukes ruled by the demon-king Symiel during the hours of the night, Mafrus is described as being stubborn and reluctant to appear to mortals, even when
Megalogim: One of several demons said to serve the infernal prince Ariton in the Sacred Magic of Abramelin the Mage. Occultist Mathers parses this name as meaning “in great things,” from a
Marag: A demon said to serve under the dual leadership of Magoth and Kore in the Sacred Magic of Abramelin the Mage. In the 1725 edition of this work published by Peter
Marbuel: According to the Sixth and Seventh Books of Moses, Marbuel is one of the Seven Great Princes of Spirits. When summoned, he appears in the form of a great, old lion.
Maraos: A demonic servitor of the infernal king Amaimon, Maraos appears in the Sacred Magic of Abramelin the Mage. The exact spelling of this demon’s name is a matter of some dispute.
Megalak: According to Mathers in his 1898 translation of the Sacred Magic of Abramelin the Mage, the name of this demon comes from a Hebrew term meaning “cutting off.” He is said
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